Ubuntu, Recovery – White Supremacy

My Summer season of writing has definitely taken a bent towards topics that involve racism writ large. In this post I am looking to establish ways forward, beyond White supremacy. The system corrupt and broken is to be erased, like a Buddhist Monk’s manadala, in the rivers of time and re-written. For me this onward journey is about revolution. Those who identify with a Frail, Pale, Male, Stale (F.P.M.S.) aesthetic and outlook on life are to be discarded like the idea of the baby and the bath water. The infant, the tub and the water we are all swimming in is diseased, poisoned and grows corrupt crop.

Light in Illness
Another way of living – benefitting all – makes sense to begin insisting on. I have had these ideas since I was about 4 years old. Sick with a bad cold having an out of body experience, where I felt like I was experiencing what those who take the mushroom Hiawatha report. A sense of overwhelming love, compassion and connectedness with all. Taking time away from the machinery of work can support learning in a way that grows awareness. I have spent the last month, August, unwinding, watching a wide variety of TV shows and movies, as well as reading and listening to podcasts. The most recent book ‘Work Won’t Love You Back’ by Sarah Jaffe that I will attempt to summarise in a following blog, has stretched my appreciation of the month spent taking time back.

Light Mandala

Capitalism kills
If the organisation of work is ultimately a largely European concept. A system turning humans into labor devices. Transforming raw materials into something profitable, for other human’s consumption and monetary wealth. Can we then, identify the paucity and fallibility of both work and capitalism overall? It will take for all, to dismantle the current appeal of getting (buying) more, working more, earning less and feeling bad about how little we possess. Other’s  (F.P.M.S.) largely benefit from those at the lower tiers of the system. Tirelessly working at pulling from the hearth both product and illness. The whole system completely depends on those at the very bottom of the pyramid to support the shaky construct.

Strangled
Ingenuity, time, creativity and sensitivity are mangled lost and drained from the human who is tethered to the machine of work. What are the alternatives? We need to work to pay the bills, the mortgage, clothe and feed the children and the family, to make peace, or take our piece from life. How can much be enjoyed whilst one hand is in the noose tied to the unequal system and the other tied to hypocrisy lies and corruption? For how much longer can the system continue to rip the essence of life from bodies that are on the planet for so much more?

Mis-direct
I ended last weeks post by inviting critical thinking. By becoming analytical of all we experience and are investing time with, we can start to imagine and build something different. One of the films I have enjoyed watching that then linked to a few other Netflix documentaries was the Biggest Little Farm, Kiss the Ground and Fantastic Fungi. The book The Hidden Life of Trees (still to be read!) shows how symbiotic, integrated natural systems all support the living organism to function. What has caused humanity to lose sight of our role of our interconnectedness and stewardship of the resources our planet has? Did seeking financial gain, interrupt our curiosity playfulness and wonder? Did capital gains limit our human potential and wanderlust. Some who are (F.P.M.S.) appear to know how to control and manipulate the masses with ever increasing ideas of potential risk, loss, and death. Queue: War, Pestilence, Famine, and Death.

Ride Side Saddle
The alternative to the Four Horsemen of the Apocalypse could be Emotional Intelligence: Critical Thinking, Emotional Awareness, Compassion focused teaching and learning. To move beyond a persecutor, victim rescuer triangle. We can live at the space of the observer. From a position of remaining compassionately aware, choices to behave differently whilst living can be applied. Outcomes could include benefitting the planet and each other with kindness first, as opposed to judgement.

Supportive Sources
‘Pope Francis’ encyclical Fratelli Tutti has a number of parallels with the African ethic of Ubuntu. Published in October 2020, the encyclical has drawn attention to the social consciousness on solidarity between different members of society based on social-interdependence. The African concept of Ubuntu largely refers to inter-connectedness within humanity and between its members, and asserts that “my humanity finds its fundamental definition through your humanity.”

This definition of Ubuntu is founded on three fundamental values. First, that humanity is essentially designed to co-exist in a cosmological friendship; second, that the core values of humanity cannot only be realized through the recognition of the intrinsic pristine nature of the other person’s humanity; third, that humanity is designed to safeguard and realize the common good that binds it together.

The cosmological friendship within the concept of Ubuntu puts emphasis on relationships and mutual co-existence. In other words, one’s humanity is only fulfilled through a relationship with other closely connected human beings, as well as with those who are remotely connected. This concept of relationship in a sense implies a cosmological friendship that grounds itself in a communal attitude working towards the development of the society. Source: article on ‘Fratelli Tutti’ and ‘Ubuntu’ on Cosmological Friendship in La Civiltà Cattolica’ subscribe@laciviltacattolica.com

Baton Pass
My father-in-law Dr G Warner sent the above to me, as a perfect illustration of Ubuntu. Humanity looking after the whole human community because overall we benefit from compassion kindness and sharing. We always have. We could still. As a human-doing we perhaps get snagged inside the doing part, rather than the being a part of a living planet. The 3 paragraphs above, (italicised) offer an understanding and a way to begin experiencing our planet Earth differently. The answers for ending White supremacy as Martin Luther King Jnr said ‘are along the long arc of time, that bends towards justice’. However we can begin speeding towards the bend by, willfully engaging, interrupting and destroying White supremacy’s hold over us. Moving from pure observation to questioning and persistent resilient activists. The journey ahead is not going to be easy. But I feel that challenging journeys are by their nature both life changing, life affirming and infinitely more interesting. The River Runner documentary on Netflix is testament to this idea, another of Summer’s offering.

Resources
Resmaa Manakem discusses below in detail, revolutionary thought and how to engage with healing and then appreciating cultural wealth. Kori Carew discusses a number of challenging and revolutionary ideas about Listening, Having Curiosity, Being Vulnerable, Engaging in Action as well as Belonging and becoming aware of community, lastly in Kori’s T.E.D. talk she understands and shares insights about Having Courage to do what is right even whilst this may disrupt everything. Tricia Hersey introduces a wonderful insight about the mechanism of capitalism and how to fight back and win. Baratunde Rafiq Thurston discusses ideas about deconstructing racism that involve breaking headlines into 4 components – Subject, Action, Target, Activity. He shares his reasons as to why his approach provides clarity. Lastly Brené Brown Interviews Dr. Susan David on the need for improvement of appreciation of language, interpretation of feelings and compassion. Ultimately the idea is about a community of humans that can use language to truly see, understand and hold self and others compassionately. Those who push at the limits of possibility and what seems impossible are the free radicals who invite others to imagine beyond the horizon. The Netflix documentary The River Runner captures this idea very well.
Resmaa with Charlemagne and Angela On the Breakfast Show.
Kori Carew Ted Talk
Tricia Hersey Rest and Care as Tools for Liberation
Baratunde Rafiq Thurston How To Deconstruct Racism
Brené Brown and Dr. Sarah David Dangers of Toxic Positivity

Images
Inspired by Mandalas
Cover photo Live Together by Jon Tyson on Unsplash
Lights photo by nibras al-riyami on Unsplash
Wall manadala photo by Fabio Santaniello Bruun on Unsplash
Mandala Sea photo by Jayshree Sharma on Unsplash

Internalised Racism – Close Group

I continue reviewing the concept of Internalised Racism in this post.

Closed
The True Roots conversation on the 30th of June was a closed group for Black and Brown (Racialised) people to hold an open, challenging and affirming conversation. With members from White communities barred, the freedom to share difficult experience with others unburdened double consciousness. Links to current and past personal histories were made. Unfettered – the conversations were like a surge of blood to an unseen unnoticed wound. Members who attended discussed their understanding of Internalised Racism. Part of the discussions observed what has been the learning in relation to ourselves and about the societies we live amongst.

So We Dare
Having written a little about group the idea of being amongst a closed experience felt risqué and yet also necessary. Inclusivity is undoubtedly an ideal to be achieved. Perhaps once Racialized communities recognise their needs for active participation in healing, liberating from outdated and ill fitting, ideas can begin. Exclusive meetings held amongst communities that are representative of diasporic Africans, Asians, Indigenous communities and LatinX communities are often framed as anti-White. Generally, these encounters are experienced as spaces for important idea generation, healing and application. The focus is on uplift. The experience of being amongst the True Roots online space felt unapologetic. Panelists and guests offered clear resourced and relative experiences about their growing understanding of what is lost by trying to acclimatise to societies that are structurally racist.

Abdicating Responsibility
The UK, Canada and the US deny and work to hold on to the outcomes of Colonial pasts and historic abuses against Black and Brown bodies. Claiming each country’s sovereignty and superiority over former and existing colonies. European settler behaviours have largely bestowed power upon European descendants and centred on greed gaining wealth. I would argue that centuries of war, genocide, trauma, and vilification of others has left a fetid festering wound amongst the planet. Calling all to attention, yet only a few hear the Earth’s cries. Fewer still tirelessly wrestle to create change that invites resuscitation or better regeneration.

Resources
Ms Xaba offers a number of personal stories of coming to realise the impact of the invisible marks left by apartheid. I recognise myself in the Ghana experience. Making self small, with the idea of perceived threat. Choosing to leave, before being told to.
Daniel shares his realisation of Internalised racism and the connection to misogyny. His story takes him from the US to Jordan where he learns to understand himself anew.
Internalised Oppression by Zed Xaba
Internalised Racism and Misogyny by Daniel Juweid

Images
Light Freeze Photo by Jonatan Pie on Unsplash