Investment in Therapy pt 1

Running the Black Men’s Therapy Group has gifted me and my co counsel Sheila Samuels with more evidence of how necessary the Introductory course/workshop is for Black Men.

A previous post Jitters, observed the negative side of what too often happens, when someone does not get the help so often not looked at as a support. Therapy is often a last resort and sometimes barely that. How can therapy be successful when there is so much at stake? There are a number of reasons for the reluctance to engage. Cost. Culture. Cures and Cons.

Cost
Therapy is not generally a low cost investment. See Kwanda’s initiative to redress this. IAPT was seen as a possible panacea for the masses to engage with psychologically trained individuals to access C.B.T. (Cognitive Behavioural Therapy).

Helping those who wanted psychological support to begin resolving and managing their experiences of depression and anxiety well. The NHS support was provided through GP services for those who either expressed need or were found to be able to access C.B.T. support. The cost for a person wanting C.B.T. is nothing but time. Current waiting lists are between 6 – 18 months in some areas.

Culture
For many people there is a sense of unknowing and unconscious/conscious fear when thinking to access talking therapy (a stigma). TV shows like In Treatment, Queer Eye, In Conversation with John Bishop and Couples Therapy allow viewers to see the process outside of themselves. Sort of like a fly on the wall. Viewers don’t get the first hand raw experience of what therapy does. Therapy can often be a truly eye opening experience. It can be scary too. Don’t let fear prevent you doing great things, again!

Uncoupling
However living with the pain of what potentially is lying hidden could be seen as worse. On a number of levels the person living with the pain knows this too.

Many cultures across the globe have differing ways of managing internal scars. Some attend to these scars in community settings, some go to see a Doctor or psychotherapist, some a faith healer, shaman or spiritual leader a wise elder in the community. The aim is similar – to unbuckle the experience of (emotional, physical, psychological, historic) pain from the present.

Not for Me
Therapy supports a person or group to achieve this aim of unbuckling. In a Western technology filled world. Some cultures have developed a socially accepted space in the minds of their people for therapy to be an acceptable form of treatment. For some cultures including the African Diaspora, Asian Diaspora and South East Asian Diaspora, therapy is often seen as something that is not to be touched. Therapy is for other peoples.
“We don’t speak our family matters to outsiders.”
“It makes us weaker as a community that has already suffered and is going through our own ongoing struggles with it’s identity purpose, history and future.”

Cures
Therapy is not a cure. It has helpful elements that have curative affects for individuals and for groups but it by no means can wipe out past traumas and pains in a single shot. The process can take time – sometimes for a few years.The accumulative effects are like a river cutting through rock or an overnight heavy snowfall. Therapy cannot undo centuries of pain. What therapy can do is support a better understanding to support groups and communities resolve current and past experiences.

Finding a Heart

It is Written
Books like The Body Keeps The Score and It’s Not Always Depression support an individual and groups to begin reviewing their current lived experience and review them critically. The two books highlighted above and therapeutic encounters generally encourage people to take out the parts that are not working for them anymore. Observe the learning from an array of differing experiences. Begin implementing another way to live and live well. I can think about a number of clients I have worked with for 1 – 5 seasons who have all gained somethings from therapy and found a way to let their past demons die and accept their now to live as best as they can making improved choices.

Cons
Therapy has it’s good, bad, and indifferent encounters between therapists and clients. The right mix often happens when skilled therapists meet willing clients to address their difficulties. At times an incompatible mix can happen of cultures, sexes, compassion fatigue of therapists, unconscious biases, identities and egos are amiss and both the client and therapist cannot make the therapeutic encounter work. The fatigued battle weary therapist and enthusiastic risk aware client would be an interesting dynamic to supervise.

Cons?
The thinking behind IAPT’s 6 appointment model is that a short focused piece of work can be effective when a single problem is looked at solely. This is equal to 300minutes of considered time and can be effective to resolve an issue. The difficulty arises when more than one primary concern is activated or pulled through. Which can happen as a result of discussing the other factors around the initial reason a person engages in therapy.

Time is a valuable commodity as is a
successful outcome for the work for client and therapist.

Cons??
Six appointments at times does not touch the sides of heavily affected people’s challenges like complex post-traumatic stress disorder (CPTSD). Another difficulty that the Global Majority has with encountering therapy are the historic experiences of colonisation, criminalisation, cultural appropriation and theft, villainizing communities and splitting groups of people along tribal, ethnic and gender lines. An implicit encouragement of groups to fight politically or physically inside of these constructed divisions, and then them to be offered a westernized approach to heal communities seems like an insult to a historic injury.

Cons!
Where would trust exist within these paradigms to complete a piece of effective work? Western approaches to therapeutic outcomes were developed originally for a small group of people in Europe!

If we were to widen the lens and take in the planet through a global and pan view, communities from Central and South America, the indigenous populations of Australasia, Inuit communities, Sub Saharan Africans and Northern African communities may not access therapy marginally or fully because of their own senses of culture, their community understandings, religions, beliefs, sense of collectivism and historical legacy experiences with the West. A Eurocentric approach with therapy would need to be de-colonised and become incorporated within the cultures therapy hopes to support.

Cons!!
There are also the experiences of what White psychiatrists, and White therapists have perpetrated against Global Majority communities which adds to the sense of historic mistrust against westernised approaches to healing.

Resources
Black Issues in the Therapeutic Process – Dr Isha McKenzie-Mavinga
Black Bodies TEDx Devante Sanders

Images
Photo by Shane Avery on Unsplash
Photo by Roman Kraft@romankraft Unsplash Autumn Love Signs

Re-imagining Loss part 2

Expansion beyond 5
I wonder if there are stages/experiences that follow Denial, Bartering, Anger, Depression and Acceptance that could be added to the stages of dealing with death.

That may provide a better frame to the slim paradox of grief and loss? Maybe a healthier way to manage the tumultuous feelings that accompany loss?

Yes go through the 5 but what about
Celebration
Rest and
eventually finding Peace?

Allowing space for a quiet putting down of all those years of turmoil, self-questioning, doubt, pain and other uncomfortable emotions and thoughts.

Expulsion
Nine Night as a Caribbean/African tradition of helping to move the deceased on. Nine Night allows mourners time to remember, tell stories, curse, swear, holler, cry, sing, dance, play cards, pour libation and offer to anyone who has ears to listen our best, worst and most treasured memories of the them that has gone on.

Hammer Toss
My favourite story of my mum that has left an indelible imprint on my memory is the story of the hammer. Caribbean’s know of pick up and throw as a rule to instruct and discipline children. Especially the ‘fleet of foot’ child, which I was fortunately. Well. When we meet allow me to share that indelible memory…

Reflect
In celebration we hold up a mirror to them (The deceased). Not only do we see them but we also see the time we had with them and ourselves. It’s a funny thing because these memories contain them and us. By remembering, we invite in a retelling of a time before, with them in it, alive, vibrant. Unforgettable. Until even those memories fade and change over time.

Remember Blockbusters
If anyone knew my friend Jamui Adebiyi you would know of his acting ability and of his harsh criticism of B rate movies. Imagine Blockbusters, the now defunct movie loaning business chain, at Clapham Junction 1999. Myself, Mobolagi and Ade negotiating between us movie choices, this was long before Sainsbury’s rolled in. I ventured that we should watch a said B rate movie and his reaction was classic Ade. He jumped up and down and said that that movie is crap, it’s crap, it’s crap, timing his jumps with each brief statement. I was about to say Ade is…

And now I remember, he died 8 years ago. That memory lives on as does he, in a time framed by a Clapham junction with a Blockbusters in it, in a very different London.

A deep dive reflection

Revel
Celebrate them for the memory they have left us with. In celebrating our time with them, it can allow the sadness to change to something lighter.

Transformation is about an enlightening experience. Allow for it. Make time to celebrate them for all that they were. Who they had been for you. The singular narrative is for those who may have positive affable memories of the person or people that has/have died.

To complicate the narrative, a challenged earlier relationship with the deceased may be harder to muster the mental energy to celebrate who they were. Perhaps, here one can choose to thank them for the lessons learned or let go of the discomforting memories.

Forever…

Tranquil
By arriving at a piece of peace and finally then rest, death can be allowed out too.

Like a bee trapped in a hot glass house.
Once freed – buzzing away back to it’s hive.
The frenzy at seeking an out
Causes the din of Bee head butting
n buzzing to reverberate in ones
Head minutes after the bee let fly.

So too this and death.

Unless released reverently it (death) remains abuzz. Pass through all eight stages for as long as they are needed. Then release and accept/receive the peace willingly.

Restitution
Once a person arrives at the point of Rest the energy used to move through the other 7 stages of grief may have waned. One may want to sleep for a while. There are moments where I flip back to the point of being angry with death, sometimes.

It is possible that the only act left is to simply be still. The need to stop running and avoiding the pain is given chance to subside. There is little left to do. The rest point could represent the end of the grief journey. Fully completing the path as it winds down towards the sea could take months or years. Travel well. Remember to let go. They, You, We deserve it

1 Denial
2 Bargaining
3 Anger
4 Depression
5 Acceptance
6 Celebrate
7 Peace
8 Rest

Resources
Two Guys on your Head Memory-Imagination and Happiness
Philosophy Bites – Death
Griefcast with Meshel Laurie
Unlicking Us Podcast Brené Brown and David Kessler

Images
https://unsplash.com/@whoislimos In despair, but not lost. I try to remind myself, trials may come yet hope lies at dawn Chicago Dawn
https://unsplash.com/@thoughtcatalog/portfolio

Re-imagining Loss pt 1

What if there were more than 5 grief stages to processing loss or death. A recent conversation with the Black men’s therapy group helped me to revisit a long held belief and choose another way to be with loss.

Staged and known
Kubler Ross invites us to imagine the process of managing grief in a range of steps or *awareni that one encounters. The original 5 are useful to frame the experience of being bereaved. Discussing Loss and Bereavement with the introduction to Counselling course for Black Men group, other stages were discussed and arrived at organically. The group not only challenged the 5 previous well known stages but provided reason why further stages may need to be added.

Avoidance
Denial presents shock as a 1st step of the process of encountering the magnitude of loss. A person can attempt to deny that death has occurred. Watching the 2nd season of New Amsterdam a hospital employee is invited often to review their grief process which is firmly rooted in denial. I will choose not to spoil the exploits of the new season of a well told hospital drama. The ending of the 1st season of New Amsterdam was a true shocker. The 2nd season has continued to enthrall me, and was filled with most of the emotions and experiences of the Kubler Ross model of processing grief Denial, Bargaining, Anger, Depression and Acceptance.

Trading Places
Bartering is another of the initial experiences of processing death. I know I visited this state when I finally admitted to myself that my mother was dieing. This was back in 1993. I bartered my own life away for the sake of hers. To who better than God. I wanted to trade places with her, that if she was left to live that I would attend church and believe like no other Christian ever has before.

I vowed to give up my adherent addiction to comic books, to stop playing basketball, even attending university for the vain hope that my mother could continue to draw breath. Bartering as a stage is pure psychotic belief in one’s own unrealised potential to make the impossible real. It’s a stage close to madness. I ask, for what good reason would the universe listen to my small offerings? There is no significant pay off universally. To what end? Really? What changes if one entity is exchanged for another? Sorry. No deal.

Fury
Then we arrive at Anger. Now this delicious unrelenting energy giving force of furious energy makes all the other feelings of emotional turmoil seem like a breeze. Paltry. Ineffective. Like Meh! Anger at death is another psychotic experience where we can lose ourselves in rages of senseless fury. Arguing with others (family) friends and loved ones (partners) and ourselves for all that they or you could have done more of to mitigate/stop the deceased from dieing. The point here is you or I don’t have those superhuman powers. Ours is to love. Be consumed by the hurt that our sense of attachment has brought us into intimate contact with. And recognise that there is little left to replace us with the person who has gone.

Depression as a stage of bereavement is a deep and slow part. Life looks different once in it. But we are not supposed to stay here.
Loss Hurts

Pressed On
Acknowledging the hurt can bring us into the uncomfortable 4th stage of the grieving process. Depression. This stage can be unpredictable slow and long. It can also be a dark stage. Ideas both alien and life threatening can enter ones thinking. Behaviours like self-harm, self-isolation, suicide, drug misuse, reckless acts that increase risk to self and others appear to make sense. This stage is a hard one to navigate. Don’t do it alone. Find others to help. Speak to friends. Speak with the one who has gone. Write them a letter, sing them a song. Visit their favourite place and say what you dared not to before. Feel the feelings and recognise that they ebb and flow, wax and wane. Depression isn’t the final destination it’s the wet dark space we get to sometimes pass through. Usually to get to another space. A brighter place. It took roughly 2 years for me to move beyond this stage.

Release
Acceptance is often seen as the final stage to the Kubler-Ross grief process and supports the person who is grieving to come upon a sort of deliverance. Some speak of the light at the end of the tunnel. I found acceptance to be like the weight I was struggling under, lift off of me in gradual stages. Which met the time I left Cambridgeshire and returned to London, the city of my birth. I felt hopeful and excited finally, about the possibility of what had the potential to be.

Resources
Griefcast a Podcast with Cariad Lloyd
Grief Encounter Cariad discusses grief with Dr Shelley Gilbert MBE

Images
Metropolitan City of Rome Mike Labrum@labrum777
Pressed On Paulo Silva selfvisionstudios.wixsite.com/home

Serendipity: Day 1 The Course

The Black Men’s Introduction to Group Therapy Course began on the 13th of November and was a Kings and Queen making experience with my co-counsellor Sheila Samuels. I borrow the term from Ron Brown High School and Dope Black Dad’s Podcast’s chief presenter Marvyn Harrison who addressed me recently as King.

The moment stood out, fresh like beads of sweat dotting a brow furrowed in deep concentration. Mentally I did a double take and thought…
Who is he speaking to?
Me?
Really?
King?
Oh I get it.
Those are large shoes to fill.
I’m ready to put that mantle on.

Now.

Collaborative Communication
5 men attended the group and told their stories of why they saw a need for the group. The men held out their independent requests for the room to see feel and identify with. There is a unity to be had in sharing hopes with a room who know what you are saying because they, I, we, have said similar things too.

The Philosophical meets the Practical

Safety
Groups are always nervous in the beginning. Leaders/Facilitators are too! With a new venue.
New people to get to know.
A new course.
Not knowing met with new, then came upon nuanced and introduced those who attended to what has the potential for being made to exist in the now.
For this group it was a Black safe space. Rare. A space curated, created and secured for men of the African Diaspora to meet and talk and discuss and experience warmth from a forgotten Sun. The aim – to discuss Black Mental Health with other Black Men with 2 highly skilled counsellors.

Knowing
A good therapy group often operates well with 2 counsellors steering the conversation. Having worked with Sheila at the prison a few years ago I knew she would be a great co-facilitator for this group. Knowledgeable, flexible and able to support the group engage with the sensitive topic of Black Mental Health.

Diversity
The group of 5 men with differing ages, professions, from a range of different London Boroughs, from a collection of countries of origin all came with a singular focus: To open the sometimes locked box and speak about mental health, as vulnerable, sensitive, engaged, intelligent, responsible, aware, concerned advocates and as Black men.

Sensate
There was laughter, there was a felt sense of wanting to support and be simply acknowledged as friend, brother, seeker, father, colleague like in the classic Ralph Ellis book Invisible Man being seen and understood is a priceless gift.

I could just about keep my hands from clapping all the time or staying on my seat from sheer giddy exuberance: This Was Actually Happening! Finally!

It did, and there are more to follow, on the 20th 27th November 4th, 11th 18th December.

One attendee asked if there are plans for the group to continue past the 6 weeks… Both me and Sheila looked at each other and answered “Well that all depends…”

Who Knows by Ram Dass
Thank you Anne Willoughby for introducing me to this tale…

*Cover Image from This Book Could Help

Tactical Empathy and Effective Altruism Combined

Flow state thinking
An interesting blending experience happened after I listened to two of my favourite podcastsPhilosophy Bites and Pod Save the World. One was the thought that both ideas appeared similar and could be used/accessed to support those who are facing insurmountable challenges. Like the men and women I counsel in prison.

The other thought was about asking myself ‘if there was something here about listening for the solution?’ Listening in a way that supports a peaceful outcome for the many? The thought was what if Tactical Empathy merged with Effective altruism…?

Florian Wehde: Museum of Islamic Art, Doha, Qatar

What are they?
A definition of both Tactical Empathy and Effective Altruism follow.

There are plenty of ways to get what you want in any negotiation
Kicking and screaming used by infants and some adults!
Using threats to coerce an outcome using the idea of danger and/or harm.
Finally we have bribery as a way to produce a desired outcome from others.

Perhaps the most effective strategy is one that’s pretty much counter-intuitive: Focus on what the other person wants instead. Chris Voss Author of Never Split the Difference advises that this closes a loop for the other and the negotiator.

Or with “Tactical Empathy” it is the ability to share someone else’s feelings while executing a specific plan to achieve a particular goal. Information collected from LEO Hearted T-shirts

Effective altruism is a philosophy and social movement that uses evidence and reason to determine the most effective ways to benefit others. Effective altruism encourages individuals to consider all causes and actions and to act in a way that brings about the greatest positive impact, based upon their values. Definition by Wikipedia

Ashkan Forouzani

Tactical Empathy and Effective Altruism
Blending TE and EA
The first podcast is a 15-20 minute show discussing our responses to those in need with Larry Temkin on Philosophy bites. The second is an incredible story of a reporter Arwa Damon who was under siege in Mosul for 28 hours, her rescuers bravery and her desire to support Syrian refugees.

I had the chance to listen to both podcasts within a few days of each other and arrived at a similar point. Both podcasts discuss: tribalism, humanity, decision making and a desire to better understand choice that affect us the individual and the choices we make/could make that effect humanity/society/communities/villages we are living amongst.

Choice with Others in Mind
Interestingly the ideas of tactical empathy and effective altruism were discussed by both Larry and Arwa. For Larry there was the experience of appropriately understanding choice and making decisions that ultimately serve the greater good. One could look and feel bad for a period but the delay to look after a larger number of people is the better outcome for many more – so choose the greater gross affect.

The idea of effective altruism or tactical empathy is a challenge to our sensibilities. The challenge is towards the idea of compassion for self and others and also holding our recognition of the plight of fellow humans. There are a number of stories Larry Temkin discusses throughout the podcast that nudge a few uncomfortable ideas towards our awareness. The $5,000 watch and the drowning child was particularly distressing and also informative. I won’t do the story justice by explaining. Listen to the episode as linked below and share your thoughts in the comments below.

Duniah almasri: Daisy Flowers on paper Photo

Tactical Empathy and Effective Altruism
Links to Social Responsibility
Previously I wrote about the School to Prison Production Line. The need for interrupters to change the direction, influence and flow of the components that can produce those that make up a forensic population taps into the idea of tactical empathy and effective altruism. (Soap Box moment) By putting the needs of a disaffected displaced over represented group of peoples alongside our own, perhaps even before us, then a significant derailment of the production line can and will occur. My reasoning is that the They are Us. Forgotten song goes someway to explore this concept with the Neimoller poem.

Clutch
For Arwa the understanding I arrived at was a sense of compassion that even though one might live in an area affected by conflict, war, and civil unrest. Life is still lived. A birthday is still celebrated, a new visitor treated like a very welcome guest. Arwa’s description of her experiences with the people that were able to offer her a safe place to hide with the threat of capture and death are ‘clutch’ moments. If we were to apply tactical empathy and a degree of critical thinking to Arwa’s story we would note that her job was to collect a story. The story became about her survival.

Tactical empathy – effective altruism. Two concepts that have become fixed in my mind and operate on a continuum. Existing as variant strains of the same complex web of connections and communications that are made and lost. We live our lives daily by knowing dimly. With Arwa setting up a foundation recognising that her efforts to raise awareness and create change for the many, forced her to organise her thoughts and organise people to offer more. The Return to Mosul documentary and frying an egg appear as a reminder of humans caring about other humans in all manner of settings. Living truly with the active philosophical slant of effective altruism. Affecting change.

The Call
The aim here then, could be to encourage critical thinking. By being aware of our altruistic natures and when necessary using tactical empathy to listen and create change for ourselves and for others with others.

Resources
Philosophy Bites – Larry Temkin
Arwa Damon – The Seige

Cover photo by Hemal shah on Unsplash

Jitters: The Night Before

Having the jitters before the big day is normal, expected, an indication of the importance of what is to be tried. 13th of November was going to be gigantic because I was about to start providing a low cost counselling group experience for Black Men in S.E. London.

*Solstice Shuffle
With the days here in the northern hemisphere becoming shorter and shorter, and with that colder too, rather than retreat and hide. I want to fight back the dark with warmth and light. My colleague and I are to start something I feel will be big. Important. Game Changing. We have talked and laughed and listened and prepared.

It’s time.
So the jitters, and jitter bugging are a nervous type of energy. Highlighting an excitement and a wondering of what is going to be. New. Novel. Nuanced. Black focused group therapy for men.

Why?
Because why not! The reasons aren’t as important as the reasons that some are asking them. What reasons arise in your minds eye as to the reasons as to why, there could be need of an introductory course for therapy for Black Men?

Support
Speaking with my supervisor a few months ago I asked, do you think this idea of mine is racist? He took his time and invited me to think about my reasoning, my question, the need. I did and said No, I do not feel that the group is a racist idea. The want is to support an under-served social and ethnic group access skilled support at a low cost. Some psycho-education will happen and the aim will be to support members grow towards a healthy sense of themselves and their position in the world.

A memoir, an insight to living whilst Black

Lack
I recognise that men generally are less inclined to express themselves and be vulnerable with others. That takes time. It’s a strength that women largely are gifted with. Men tend to suppress their softer side for fear of being manipulated or hurt or worse humiliated. The concern is that under pressure, that hiding, turns those suppressed feelings into something toxic and harmful. We know of the term toxic masculinity.

Triplicate
Being toxic as a Black Man is like a triple bind.

1. Not speaking about ones vulnerability and pain causes us (humans) to seek other ways to find release. Some of these ways can lead to long term health factors that affect Black Men in particular and those connected to them acutely.

2. Becoming toxic, distrustful, upset and angry causes others usually friends, partners and family to flee, reduce contact, disconnect from or just avoid and hide.

Professional dislike
The trusted are often met with the same vitriol and disruptive rage as Drs, nurses, psychologists, probation officers, teachers, police personnel, employers and work colleagues. With the disruption some meet their needs through miss-telling of truths. Making the environment of the affected worse. Thus serving to – ratchet up their paranoia or distrust. Leading to more self isolation and projected anger at others.

Hitting Out
The third and final bind is when the lid blows off!

These moments tips the scales violently over.
The contents carefully balanced are shattered scattered and lost. The family, job, friends, savings, house, children, partner, colleagues, all ruined.

The man at the centre of the storm can then fall foul of pre existing stereotypes. He – unable to cope with the pressures of life. A Man Not really. A Man deemed crazy. Unable to climb and look after himself or anyone else for that matter. A drain on resources, draining energy, becoming to onlookers: menacing. Unworthy…

The Straw
Mental health services are generally not accessed before the police are called in. Usually it is this point that help is found and quickly. Society seems ready to pounce as the risk level becomes uncontained by members of the general public.

Detention
The implosion leads then to an enforced section and the man’s civil liberties of self-governance, self respect, self determination sanctioned and taken from him for between 48hours up to two weeks. Legally! Sometimes it can be for far longer. For this man it is a story he may have avoided. If there was a way to have found a space to discharge through speaking about his allostatic loads with (an)other(s).

A stong looking exterior often hides the vulnerability and the pain. Lets talk www.michaelforfiehcounselling.com
Let’s Talk now.
Photo by Giulia Pugliese on Unsplash

Perhaps
My jitters are about the chance to create a new story. For the one above. For that lonely man who shuffles along the street, sometimes talking or singing to himself. Looking unwell. Acting in a slightly bereft, unkempt way.

Rise
The idea of creating something new as a psychological model is both powerful and exciting. People engaging in therapeutic communities and therapeutic work is a different outcome to the bleak one I have witnessed as a Londoner, as a person working in prison, as a consciously aware Black Man that wants to listen for a different ending. Sometimes a situation has to reach rock bottom before it gets better.

Sometimes

Resources
Code Switch – This Racism Is Killing Me on The Inside
The Stoop – Angry Black Woman
BAATN – Beyond Silence

Comments are welcome.

Re-Edit Tactical Empathy and Effective Altruism Pt 2

Blending TE and EA
Following yesterday’s post Pt 1, I wanted to revisit the concepts of TE and EA. The first podcast (see yesterday’s post Pt 1) is a 15-20 minute show discussing our responses to those in need with Larry Temkin on Philosophy Bites. The second is an incredible story of a reporter Arwa Damon who was under siege in Mosul for 28 hours, her rescuers bravery and her desire to support Syrian refugees.

I had the chance to listen to both podcasts within a few days of each other and arrived at a similar point. Both podcasts discuss: tribalism, humanity, decision making and a desire to better understand choice affecting us the individual, and the choices we make/could make that effect humanity/society/communities/villages we are living amongst.

Choice with Others in Mind
Interestingly the ideas of tactical empathy and effective altruism were discussed by both Larry and Arwa. For Larry there was the experience of appropriately understanding choice and making decisions that ultimately serve the greater good. One could look and feel bad for a period but the delay to look after a larger number of people is the better outcome for many more – so choose the greater gross affect.

Confront and Compound
The idea of effective altruism or tactical empathy is a challenge to our sensibilities. The challenge is towards the idea of compassion for self and others. Effective Altruism also is about holding our recognition of the plight and struggle of fellow humans.

There are a number of stories Larry Temkin discusses throughout the podcast that nudge a few uncomfortable ideas towards our awareness. The $5,000 watch and the drowning child were 2 stories that are particularly distressing and yet also informative. I won’t do the story justice by explaining them here. Listen to the episode as linked in Pt 1 and 3 and share your thoughts in the comments section with either today’s post tomorrow’s or Sunday’s final post which brings all 3 parts together. Again

Re-edit Pt 1
Re-edit Pt 3
Re-edit Full Script

Photo by Ashkan Forouzani on Unsplash

Re-edited Tactical Empathy and Effective Altruism Pt 1

Flow state thinking
An interesting blending experience happened after I listened to two of my favourite podcastsPhilosophy Bites and Pod Save the World. One was the thought that both ideas appeared similar and could be used/accessed to support those who are facing insurmountable challenges. Like the men and women I counsel in prison.

Anything Left?
The other thought was about asking myself ‘if there was something here about listening for the solution?’ Listening in a way that supports a peaceful outcome for the many? The thought was what if Tactical Empathy merged with Effective altruism…?

What are they?
A definition of both Tactical Empathy and Affective Altruism follow.

There are plenty of ways to get what you want in any negotiation
Kicking and screaming used by infants and some adults!
Using threats to coerce an outcome using the idea of danger and/or harm.
Finally we have bribery as a way to produce a desired outcome from others.

Loops
Perhaps the most effective strategy is one that’s pretty much counter-intuitive: Focus on what the other person wants instead. Chris Voss Author of Never Split the Difference advises that this closes a loop for the other and the negotiator.

Or with “Tactical Empathy” it is the ability to share someone else’s feelings while executing a specific plan to achieve a particular goal. Information collected from LEO Hearted T-shirts

Affective altruism is a philosophy and social movement that uses evidence and reason to determine the most effective ways to benefit others. Effective altruism encourages individuals to consider all causes and actions and to act in a way that brings about the greatest positive impact, based upon their values. Definition by Wikipedia
Re-edit Pt 2
Re-edit Pt 3
Re-edit Full Script

Cover Image by: Photo by Florian Wehde on Unsplash

Beautiful Purpose

Ikigai – Purpose of Being

Ikigai

Is a Japanese word whose meaning translates roughly to a reason for being, encompassing joy, a sense of purpose and meaning and a feeling of well-being.

The word derives from:
iki, meaning life, and
kai, meaning the realisation of hopes and expectations.
From what is.techtarget.com

Tools
Wanting to heal and providing a number of tools, resources and ideas that support others to heal too I believe is my path, my passion and my pastime. A therapist no longer. I am doing something more. It’s surprising this level of experience because I had no idea that I would arrive at a point like Jonathon Livingstone Seagull: Above the clouds, looking for others to soar up here too.

Psychotherapy as Art
I was supposed to be an artist or an architect, at the very least an Interior Designer. But life did what life does best – took me where it needed me to go. From London to Peterborough, Leicester, Pittsburgh Pennsylvania, New Jersey, New York, North London, South London. Hamilton Ontario?

Walk and Talk Therapy, Autumn creeps in the mist
Walking and Talking in a London Park. Psychotherapy meets Artistry

Mr Ben
A host of jobs I have played an active role in, that has included; a McDonalds employee, a night packer at Walkers Crisps Leicester, working in a nightclub as a bar person – University experience Leicester, packer and sorter for freeman’s catalogs Peterborough, office mover and delivery person for English Heritage and Manpower staff agency – London, a barista and store assistant manager at Seattle Coffee company, a youth worker/manager for the place in Woolwich.

Speeding Up
It was here as a youth worker, that life began to accelerate and I began to notice the power of influence within conversations I was having with young people and what the effect of being supported could do.

I continued supporting young people at the Duke of Edinburgh’s Award in Wandsworth which lead me to being a school sports co-ordinator at Harris Girls Academy East Dulwich, I completed an introductory course to counselling at Morley College in this time.

Becoming a learning mentor at a boys school Salesian College, a few years later, helped to solidify what I had learned -Talking Helps! Then I completed a Masters in Counselling from University of Greenwich.

Paint
A placement at a Drs surgery in Camberwell and a placement at a prison lead me to working with people in forensic settings. I have written before about becoming an artist that works with the human canvas of life. The reality is artistry has led on to something more.

Labelled Healer
It is further along this path of discovery that I am headed, I notice points of interest and signs that the journey is about to quicken and change once more. Magi, healer, shaman, doctor, it seems like the next potential door through which I am to pass.

A man in prison approached me and asked
“What do you do, then?”
I replied “I am a counsellor.”
He said “You look more like a doctor.”
I laughed and offered “Is that’s a good thing?”
He said “It could be, I need a doctor.”
“Ah” I said…

Sidelined
The idea I am learning to accept is that interpretation of an idea, of a person’s life choices can be vast. So much can be included or completely left out.

Those who are labelled unhinged or mad are often marginalised. The fact that some people can see things that may not appear in our version of reality earns them a severe and enduring mental health label. Perhaps the Magi, Healer, Suffi, Shaman would be more appreciative. Able to show more understanding towards the ‘psychotic’ the ‘schizophrenic’ or the personality disordered. Perhaps there is more to be perceived of our reality.

6 Weeks: Get Ready for 2020

More
My Ikigai is wanting to support the many to be well whatever that may mean. These blogs and links, tweets, linkedIn posts, Instagram shares, Pinterest pictures, Facebook posts are to support the many heal. My 6 week course for Black Man is soon to begin at the Wellness Hub in Lee Lewisham England. A 6 week online course for the same target group is currently in production too.  

It’s Time

Resources
2 Black Guys with Good Credit Don’t Hate, Negotiate
Oprah Winfrey and Malcolm Gladwell Super Soul Sunday
The Dope Black Podcast
Code Switch Our Homeland Raising Kings
The Nod Fearing the Black Body

A Review- Black Leopard Red Wolf

Black Leopard Red Wolf
Imagine if you will a non linear telling of an African history told without colonial conventions about story time and whose voice is the narrator or the keeper of the story. 

Black Leopard Red Wolf 
Is Marlon’s invention of an African past unsullied by the misapprehension of the European. Marlon crafts this book breaking away from the idea of past present and Future. Skillfully he weaves a story together from a possible ancestral past that is rich with magic and risk and myth. 

Black Leopard Red Wolf 

Marlon James and Black leopard Red Wolf 1st in Trilogy

Is a book to lose an idea of up down and other *polemities. The book teases and plays with language timing and of telling a story in a fashion that other stories are often told. It is an opus, an operatic explosion diverse and divisive in creating a new African mystery. 

Black Leopard Red Wolf
Is to be read with care. The misdirects and loose narrative can befell the unweary traveller. There are moments of outstanding beauty, and times where Marlon plays with the idea of trauma and horror. Take your time and enjoy a new way of being told a truly original story. There are moments too when you will laugh out loud and be surprised.