Kwanzaa. Black Excellence. Black Mental Wealth.

As the year begins to wind down to the holiday season with Winter’s Solstice, Christmas, Kwanzaa an African American Cultural Holiday and New Years. I am writing my almost penultimate blog of the year to log an awareness of both an implicit and explicit form of othering. Some cultural and religious holidays are internationally celebrated others are misremembered. This time of year where the hours of darkness far outweigh the hours of light, festivals of light are an attempt to remain enlightened. At the end of November I was a panelist on the last True Roots conversation of the year. Emotional Emancipation Healing circles was the focus of the discussion as well as Black Mental Wealth and Black Excellence. Amber Golden, and Therese Taylor-Stinson highlighted that restoration happens when we come together, and look at what has hurt us, make healing a priority and support each other to move.

Mixing
Celebrating Christmas is amalgam of pagan festivities and of Christian beliefs. The date of Christ’s birth is largely unknown. Historians identify possible months of Jesus’ birth from April – October. The 25th of December wildly accepted as Jesus’ birthday is very likely to be a falsehood. Winter’s Solstice in the Northern hemisphere occurs every year on the 21st of December and is the shortest day. For some the 21st of December marks the ending and the beginning of the New Year. The shortest day is a recognition of the end of the Earths spin away from the sun and towards longer and warmer days. For pagan communities aware of Sun and Moon cycles an element of magic and thanksgiving observed the shortness of this day. All days that followed would only increase time spent in the light.

Harvest Crop

Like
Kwanzaa is a construction of an ideal for the African Diaspora to celebrate amongst itself a 7-day ritual of community appreciation and cohesion. Kwanzaa is named after the first fruit of the harvest. A feast to give thanks to the community. There is a double meaning to harvest that includes the children and their re-acclimation to values that support the unity of the family. The argument returns to one I presented earlier this year, of finite and infinite games. What springs to mind about Kwanzaa is the union of old and new, those members of the community who no longer exist in physical form and yet are remembered as still belonging to the unity of the family. An appreciation of life yet to be is also a cornerstone of the cultural celebration of Kwanzaa. In 1998 I ventured to visit family in New Jersey for the ‘Holidays’ and was awed by my cousins observance of Kwanzaa. My cousin had a dismissive view of the commericalised Christmas holiday celebration. Some of the words I write here are a remembrance of the sharing and learning he offered me back then.

Year Review
Christmas represents for many the birthdate of Christ. The 24th and 25th of December is a time of celebration – seeing family – eating – coming together – eating – wrapping presents -eating – giving presents – receiving gifts – eating – looking back over the year – planning and imagining for the year ahead – napping and eating if there is any room! Christmas is also a time of mass anxiety, upset, commercialism, stress, money and credit card over use, increased debt and increased profits for many retailers. Christmas sales are almost as important as black Friday deals, Boxing day sales, New Years sales and Easter sales. For many, the meaning of the 21st and 25th of December has been all but erased. Interpreted as “What am I going to get?” For many more there is anxiety and stress. Christmas is an unwelcome yearly phenomena. Forever bearing down on willing and unwilling observers. The Christmas march, begins from the first of January every year, and the accompanying concerns the ‘Holiday’s brings, grow continually. ‘It’s for the children’ some say still. I wonder if the smiles of collected parties, adults included on the ‘Big’ day are equal to the 3-4 weeks of anxiety – elevated heart rate, serotonin and cortisol release of preparations previous to the 25th every year?

3 Red

Increase Light
An eclectic and inclusive celebration would in the least recognise the traditions celebrating light festivals the world over. A conscious global community would observe: Diwali, Hanukkah, Winter’s Solstice, Christmas, Kwanzaa, the Gregorian calendar’s New Year, and the Winter season concluding with the Chinese New Year every year. My reasoning is that I feel unity arrives as a outcome of awareness, collaborating and exemplifying human connection – sharing both difference and sameness can decrease hostility towards the unknown.

Outline
What I have specifically enjoyed about Kwanzaa is the representation of joyous fulfillment extending beyond 1 day. Most of the celebrations mentioned above are either singular or successive. Spanning either 24 hours or a number of days. Kwanzaa is a non commercialised and community centred celebration observing the African family living in *Diasporan lands (Absentia). Every and all dimensions of family is what I am interested in recognising beyond the nuclear. The 7 days of Kwanzaa highlight the collection and connection of the African family gathering. Each day of Kwanzaa are known as: Umoja, Kujichagulia, Ujima, Ujamaa, Nia, Kuumba, Imani. For me each day invites a sense of collective success and wellbeing. Inviting mental wealth amongst, strength within the collective and that then meeting each individual as a residual product. I position Kwanzaa as an ideal against the wealth sought in individuality, the incessant greed of possession, and the frequent belittling of others for their lack.

Umoja – Unity
Umoja the first day of Kwanzaa. Lighting of the first central Black candle marks the beginning of the 7 day cultural harvest festival. The other 6 candles 3 Red and 3 Green are lit on the following days. For members of the African community living in absentia Dr. Maulana inspired by the Watts riots in 1966 imagined a weeklong celebration incorporating ideas from his studies of African traditions. For me Kwanzaa is a representation of Black mental wealth and an example of Black excellence made manifest. Some of the symbols and phrases can be identified in Southern, West and East African countries. What Dr Maulana has been able to ‘see’ is a gathering of Diasporan African people under 7 guiding principles. Achieving self acceptance and self awareness with an aim to release self from mental and physical subjugation. The African family in unifying would appreciate our inherent excellence, the strength, ability to persevere, to lead, create, challenge, be vulnerable, and to love despite uncountable barriers and obstacles. Kwanzaa invites all to know and love self and know and love family.

Connecting with games

Kujichagulia- Self-Determination
The act of self determination is to live life with little outside/other influence or determining/governing factors. Doing what is needed and sometimes wanted from a position of curiosity is to be governed by one’s own interest. The motivation feels different when another is advising telling or yelling at you to do something you may not want to do, or need to do. Self determining is to recognise that all choices even the act of not making a decision has an equal and possible outcome. In relation to Self-Determination for the African family, excellence is truly what we are. Attributions of maligned unwanted, discarded, projective identified qualities and stereo types have been incorrectly ascribed. Operating with a belief of not being enough is an unconscious representation of growing up in a number of systems that do not value, or refuse to acknowledge us as anything other than 3/5ths human. Dr Clint Smith’s How The Word is Passed book link below explores the lie in detail. The acceptance of self-determination also inspires the community to know itself. To appreciate ones personhood and of those who came before, and those yet to be born. The resilience of ancestors surviving an inhuman system afforded us a light that is impossible to erase.

Ujima- Collective Work and Responsibility
I understand Ujima and the idea of collective work as primarily centred on the organisation of family including extended family and the community overall. As a counsellor/psychotherapist I am in regular conversations with clients that are grappling with their disillusionment of family and also looking to re-structure, reshape and repair these relationships. The work of healing is both individual and collective. The responsibility of advancement can and often does start with one individual and often leads to many taking up the cause. On the 3rd day of Kwanzaa the family is to observe what work has been carried out to support everyone’s wellbeing. What has been harvested in effortful engagements, received as a result of gifts and what time has been given to others to manifest health. Those whose efforts are often unseen, or taken for granted are invited to come forward and accept their role in holding and guiding the family group through the year’s challenges.

Ujamaa- Cooperative Economics
In a world that is predicated on profit and loss, wealth and poverty, accumulation over waste and destruction Ujamaa observes the benefits of collaboratively working together to improve an individual’s, a family’s and a community’s economic ability. The 4th day of Kwanzaa observes that consumerism, capitalism and the cultural lay religious practice of Christmas robs some communities of wealth, humility and compassion. Presenting an idea that some deserve not to have a good end of year celebration as these groups are the wrong type of humanity and thus deserve judgement, scorn and little from the table of good sharing. The principle of Ujamaa centers the idea of coming together for the family’s good – humanity’s wellbeing.

Nia- Purpose
The 5th day of Kwanzaa is Purpose or Nia. I am mindful of a saying I came across a few years ago. Mark Twain is reported to have said ‘Two most important days in your life: The day you were born and the day you discover why. ‘ Offers a useful perspective to the understanding of purpose. I am taken back to working for Together for Mental Wellbeing and developing training on Tertiary Desistance. Purposeful endeavour is an engaging concept working with people in prison and those once returned. Discovering one’s purpose is a little like inspecting interiorly and finding the one thing or the connected parts of the self, that are beyond passion and can be seen as life’s work. (My mind has ventured to Dave Eggers ‘A Life’s Work of Staggering Genius’) Purpose is appreciating ones inherent and earned skills and to make use of them to support self and others. My born with skills are to artistically represent what is seen, heard, felt, smelled and tasted. The earned skill is psychotherapeutic and being able to write missives to direct understanding. Bringing both together are the blogs purpose. I feel that my specific purpose is in translating concepts of psychoanalytic thought artfully for those who share an interest in healing.

Cornucopia of Corn varietals

Kuumba- Creativity
I witness creativity in almost everything. For instance architecture and living on a housing estate perhaps was a beginning of my noticing the art in a concrete clad environment. The block I lived on had a central atrium with plants and trees growing up from the ground floor up towards the light of the first floors. Natural beauty contained/constrained by the concrete that sounded it. The 6th day of Kwanzaa observes the act of creating a better world. For me the act of creating often begins with an inner spark of something or an experience that is inspirational. The want that follows is to reconfigure, reimagine and reorganise the inception to be something more. Transmuted into physical and active form. Dr. Maulana was able to make use of his studies and understanding to reimagine an end of year celebration to reconstruct the African family. A repurposing of his studies willfully applied to restoring Africans living in absentia. Kwanzaa observes a themed approach to live well.

Imani – Faith
The 7th day of Kwanzaa is one of celebration and to acknowledge faith in oneself, family, and community followed by deliberate mindful action which can create opportunity for change. Faith in the ancestors. In those who came before. Faith in those living amongst the community to support those engaged in affirming activities. Faith in those yet born to continue righting the keel of the ship so the remaining journey arrives at a just port. The aim to manifest good returns on the energy of their time and commitments. Kwanzaa a non-religious practice. Kwanzaa aims to raise awareness amongst those who are looking to support their community rather than continually investing in companies and businesses interested only in profit. Placing the global African community as an after thought, a peon to larger market forces.  

All Smiles

Celebrate
In conclusion festivals that light darkness are representative of human ingenuity and genius. A conversation about misrepresentation of the myth of Christmas has assisted my appreciation of the holiday’s origin beginning in Egypt. What Dr Maulana Karenga has offered with Kwanzaa is an interpretation of his African research for global application. In order to support global unity. From the 26th December – the 1st January, my aim will be to observe the 7 principles of Kwanzaa. Another way to mark the ending of one calendar year and make space for the one that follows next.

Resources
The TED talk by Dr. Cheryl Tahede Grills was shared by Kimberly Cato of True Roots prior to the conversation in November, priming panelists and guests for a wholly beneficial and uplifting conversation about EEC .
Kwanzaa the official website for the end of year celebration. A wealth of information about Kwanzaa the originator and useful resources for communities wanting to observe the African American cultural holiday.
I enjoyed Tarana Burke’s and Brené Brown’s interview on Unlocking Us. What is shared between the two is how vulnerability in African-American communities is a difficult ask.
Tobe and the Originals to the list of resources arrived as I poured through a number of music videos. Their movement and creativity are a force to be reckoned with in that the principle themes of Kwanzaa are inherent in what I saw in the interview and in some of their music.
TED Talk Dr Cheryl Tahede Grills Emancipate From Mental Slavery
Kwanzaa – The African American celebration
Brené Brown, Tarana Burke and Jason Reynolds You Are Your Best Thing
Tobe and Fat & the Originals discuss Love, Erykah Badu and Breakthroughs
Unlocking Us Brené Brown and Dr Clint Smith How The Word Is Passed

Images
Cover photo Rainbow candles by nrd on Unsplash
Autumn Harvest photo by Dan-Cristian Pădureț on Unsplash
3 Red candles photo by Victor Grabarczyk on Unsplash
Board Games Family photo by National Cancer Institute on Unsplash
Coloured Corn photo by Markus Winkler on Unsplash
All Smiles photo by Larry Crayton on Unsplash

3 Lions

The blog below concerns the many losses that occurred after the European Cup Final in 2021. If vicarious trauma can offer something of use, it would be to remember the steps to remain safe, aware and empowered.

Hurt Magnified
The violence witnessed via news sources at Wembly Stadium on the night of England’s defeat last month, came as a chafenning. The thousands that spilled out from the stadium causing uproar and wanton destruction on the streets of London was indicative of a hurt people hurting, that don’t realise that they are hurting and expel their hurt on to others. It pained me to see these esteemed set of players fall foul after an epic game of many ups and a few downs. The following piece of writing is an attempt at exposition.

FFS
I wonder a few thoughts here: Would an emotionally intelligent person/people act in ways that cause further emotional or physical distress and harm to others? What device could invite pause, for those who are hurting? Acting out in childish and outlandish ways is an errant choice. Could other creative means be employed to expel disappointment? My feelings of let down and frustration by the end result of England not winning the European championship made me look at future goals. There is a sense of inevitability rather than hopelessness. I was also able to recognise and hold onto the numerous successes the whole team had achieved. Mostly of briefly unifying a multi-cultural society as England soared through the group stages and made it to the quarterfinals, the semifinals and then on to the finals.

On Repeat
What I am left questioning is, if English football fans and supporters witness their team’s defeat again, will further racist, vindictive showings of abuse and violence, that appears mindless, again fill time in national and international media? My guess is that yes, there is a high probability the sensationalist press will. Filling time and news print. Unable and unwilling to offer themselves or the public a vulnerable introspective or reflective persective, but the regular, standardised rote stories of old. Stories that continue the divisive ‘us’ and ‘them’ rhetoric. ‘British football fans are as brutish and as problematic as they were in the 80’s.’ The press may report.

Systemic
Attempts at Kicking Racism out of football have continually been made however, if the structure upon which the beautiful game was first built and then is played upon: Historical legacy, Politics and Governmental Policy, Sports Journalism and sports infrastructure, Education, Law, Policing, Prison, Healthcare, Social Care, continue to hold and perpetually consume racist thought, beliefs and decisions, can supporters of the England football team be any less racist? Can racism be kicked out? The beautiful game is an idyll. Similar to many human ideals. Football and sport overall arises from humanity’s basal, primal needs. Aspiring towards something greater, the outright good for all.

Islander

Blame You
The fans are not the team. The fans are representative of a dormant underbelly. The seemingly over patriotic fans are of a settler refugee people that were war strewn and savaged historically by numerous conquests. What has been left? A residue amongst the psyche, an islander who feels vitriolic and triggered by any seeming slight gain at its shores. The national psyche will even dispel and violently attack any that is classed as other, and hold them to account for its own failings. This is a trauma response. This is a way to cognitively separate self from perceived harm that may be real or imagined. My question mostly is about the right some explicitly feel they have, to publicly disown fellow islanders. Is this lord of the flies on repeat?

Origin Story
It is undeniable that the 3 members of the team missed their penalties. It is also undeniable that these players origins hail from communities that lie beyond English shores. Do these two facts make these football players any less English because of their families place of birth or because of where their parents or grandparents grew up? A few years ago (11 if we want to split infinitives) I had a similar discussion with a psychotherapist from Germany. She argued that some people in her country were not really German. Primarily because of where their grandparents or parents were from. My argument was, if these immigrants spoke German, were educated in German schools and colleges, held a passport or other form of I.D. that identified them as German, they were in all manner of speaking as germane as she was. Lineage and history are something to be aware of, but are not tombstones upon which any country can claim who is to be classed amongst or dismissed as alien. Her argument was largely levelled against Turkish immigrants, who have suffered similar persecutions as visible minorities in the UK, Europe, North, Central and South America. A historical genealogy would show that there are more intersections of similarity amongst a nation state than there are aspects that separate citizens. Belonging is a matter of perspective.

Trauma Response
What I am left with is when we are quick to anger and disappointment, we stop existing in our thinking rational human minds and enter a primitive brain system. A similar disordered thinking pattern happens too, when we are triggered by traumatic memory or experiencing trauma. Our pre-frontal cortex goes off-line and we enter a way of being that is operant on survival instincts. We flee, fight, freeze, or friend with an aggressor. The applied psychology for me here, is if we observe the furore of English football fans snarling and lashing out against a perceived threat, we could ascribe these actions to a fight response. Quick to anger is a trauma response too, involving perceived ideas and experiences of defeat, destruction and death.

Industrialisation pictured

Result
How some choose to discharge these feelings without further processing are to attack either verbally or physically all who are potentially a threat. With vitriolic and seemingly patriotic missiles thrown against those who appear obviously different. On Sunday the 11th of July 2021, fans threw barbs, fists and feet at Italian football fans wearing the Italian football team’s colours. The 3 English football players that brought about England’s defeat received racist abuse. Physically they could not be attacked. Mentally, psychologically they could.

The loss of the game, which on that night appeared not to be tolerated, accepted or predicted. The fans caught on camera and fans who wrote horrible messages online, seem not to be able to subsume loss without personal affect. It would appear that the subsidence of adrenalin and endorphin coursing through blood streams moments before the first English missed penalty caused hearts to stop. The stress hormone cortisol that possibly swamped an uncountable number of bodies and minds, worked it’s alarming panic. Can our human minds make sudden hormonal and emotional changes without veering towards the unthink of the wounded? The reasoning may be because, learning of loss and defeat are also a part of living a full and complicated life. Enduring a football match of such importance may not have been readily appreciated, by a triggered few. Once traumatised – one’s thinking can be altered and may not allow for thinking that involves *greydom. It is either Black or it is White. We run or we fight. Simple. Ultimately we stay alive!

Make Sport, Not War
The difficulty I have with the trauma responses at the defeat of England’s football team, or the unthink of trauma reactions by fans, are there was no war, only sport. The beautiful game became sullied with wants of victory that were pulled from grasp at seemingly an intolerable moment. Thereby causing a rupture into basal behaviour and non thinking actions. That has lead to hysteria, harm as well as over-hyped expectations being dashed. Leading to wanton damage. Trumpism on a national scale. It is like the idea of a White offensive nationalism overriding and overtaking a largely positive muti-cultural and encouraging experience. What was shared and possibly would be best to be later processed, are trauma words that then potentially traumatise many others.

Marriage
For a misremembered history to be made factual, a mislabeled past is to be believed above and over the data that invites doubt that the evidence is false. The UK and England suffered invasion, repeatedly from nation states as far afield as Scandinavia, Spain and Italy. The French and the Dutch were also interlopers despoiling ransacking and plundering the island as they saw fit. The point of my historic meanderings is to observe what defences an Island Nation can install. The UK could invest in fleets of ships to defend it’s shores. An island Nation can use intellectual defenses like cognitive dissonance to deny what it has seen, heard and felt. A nation can make allyship and appeal to powers greater than itself to keep it’s sovereign soil free from further invasion. The UK has engaged in all manner of similar actions mentioned above, but the nation and the minds of it’s citizens are still yet to heal from previous historic wounds. The UK has spread them, like a polygamous intimate violent partner whose tools of hurt are psychological, physical, sexual, emotional, financial and emotional – Slavery, Indentured labour, Colonialism, Capitalism.

Equal and yet

All Past
These forms of abuse listed afore, were visited upon the Island nation and once the UK and England became a global controlling behemoth, it too became like it’s former oppressors: abusive, controlling, violent, as insidious and vindictive as the harms suffered in the past. Contorting to a new form of divisive control amongst the UK’s global subjects that included industrialisation, economic disparity, wealth acquisition and dominion over through Colonialism. There are ghosts in the shell that will not acknowledge that a past as challenging and as damaging would have left a people battle scarred and lithe to violence and harm at the smallest infraction or insult. A football game can now be seen as an act of revenge and just desserts that underline a trauma response from a formerly traumatised people who then exact their experiences upon others. It is Israel and Palestine. It is Spain’s assault of Central and South America after the Moors 800 year conquest leaving architecture, religion, science, and libraries. It is Europe’s global treasure seeking exploration into Africa, Asia, North, Central and Southern America and the greater Pacific Islands of Papua New Guinea, Austrialia and New Zealand. An unjustified, unequal exchange offering only barbarianism over civility.

Defy
I am left with:

A little more humour,
Some semblance of understanding,
A degree more compassion for
Hurt people who then go on to hurt others.

There is cause, and there are possible outcomes and effects. With a psychotherapists scalpel to hand, supporting the necessary surgery and bleeding away with uncompromising words…

Asé

Resources
The resources shared below are in order to support reflective thinking in relation to the above post. The aim is to in one small part share knowledge and engage with ideas that interrupt miss interpreted notions of good Black, bad White.
Kicking Racism out of Football a sliding doors YouTube moment where one error filled choice, potentially leads to dire consequences.
Howard Nicholas discuses in a clear way the Zero Sum game Western countries, their policies and practices have prevented the development of Sub Saharan Africa.
Ghost in the Shell offers a rapid overview of the 1995 Manga classic. Where knowledge and doubt are used to coerce a number of outcomes for a number of protagonists/antagonists.
Joy DeGruy explains her idea of Post Traumatic Slavery Syndrome and how the behaviour is presented as, for Black communities in the African Diaspora. I use Joy DeGruy’s position on PTSS as a pin to spin the idea of the UK’s self perceived greatness to it’s conquered and defeated past, and what effects it’s citizens are unknowingly carrying.
Akala is possibly one of the most electrifying thought leaders the world has in relation to race theory, critical analysis and culture. In 2016 he shares his ideas about Institutionalised racism. I wonder what has changed since 2016?
Gary Neville offers his understanding of England’s defeat and racist outrage with understanding and compassion.
Anna Edwards writes a short article on the book Fortress Britain by Ian Hernon. Anna also shares in the article the list of the many countries that the UK later despoiled is another factor to be contended with.

Joy DeGruy Post Traumatic Slavery Syndrome
Akala explains Institutionalised Racism
Gary Neville interview on England’s Defeat Sky Sports
False Notions of Britain – Daily Mail

Images
Cover photo Football Pitch by Izuddin Helmi Adnan on Unsplash
1st photo inlay of 4 Islands by Ahmed Yaaniu on Unsplash
2nd photo inlay of Industrialisation by Ant Rozetsky on Unsplash
3rd photo inlay of 2 Knights embattled by Hassan Pasha on Unsplash

Internalised Racism – Global

The insidious idea of Internalised Racism has a probable point of origin. In this post I look at identifying plausible reasoning for this form of harms continuance.

4 Corners
Communities from one corner of the globe to the other that survived European invasion were infected with a number of diseases that include; the cold, the flu, chicken pox, measles, syphilis, polio. The longest standing disease after the invaders became settlers and then colonizers, is the idea that the European was/is better than the peoples that they ‘discovered.’ That indigenous populations were/are worthless or not as culturally, artistically, morally comparable to the ‘superior’ invaders. The challenging intergenerational legacy being observed is that, Black and Brown bodies have continued to hold concepts of themselves that do not serve thesmelves or anyone else, especially the African, the Asian, the South East Asian, Indigenous groups of the South Pacific and Indigenous groups across the Americas.

Splintering
But hold on to them we do. Like a forgotten splinter driven into the ball of the foot. Causing a dull throb when spun upon. Wondering how it came to be so painful – only occasionally. Considering how to remove the thin offending article when the pain becomes unbearable. Tools offered by former captors and tormentors that regenerate health – not trusted like psychotherapy or psychiatry or psychology. We may have all watched GET OUT and taken appropriate warning and evasive action!

Better?
Ideas that being fairer (White), cleaner, more Westernised and behave in a recognisable way to those that oppressed the global South. The assessment made is that Europeans offer something that could be considered as an improvement, modern, progressive. That by becoming similar to, we can be made safe. Cultures that birthed different and early forms of civilisation be damned some may think. Becoming assimilated, acculturated as Western keeps one and group ‘healthy’. Believing that the gaining of status or riches will alleviate the splinter’s harm.

Whose Game?
Only, the gain game, the suppression and denial game don’t work. When I think about those who have caused harm historically, I am brought back to my learning about intergenerational wars across Europe in History lessons at school. The blood shed for land gain. People slain for Queen, King and country. Millions that were displaced assaulted and indiscriminately violated. I am left with not wanting to honour, accept or know this villainous portion of history. Religion or Paganism offered some restitution but possibly not soulful healing. And so if cognitive dissonance, helps to support a loose form of wellbeing it is chosen over the heart rendering truth seeking of enlightened peoples. Leaving some unknowingly hurting and some knowingly and unbelievably healing.

Resources
The 2016 film Get Out by Jordan Peele staring Daniel Kaluuya is challenging. What piqued my interest in using the clip above was the scene of the Psychologist stirring a cup of tea, and the effects she has on the mind of the protagonist. Culturally competent and culturally cognisant psychotherapy can be wholly beneficial for anyone seeking restitution.
Ibram X Kendi discusses his ideas about his book and about growing up realising the importance of separating self from unhelpful ideas of identity and race.
The 2016 Film Get Out by Jordan Peele
Ibram X Kendi on Internalised Racism as Black on Black crime

Images
Twirling Light Art Photo by Riley McCullough on Unsplash

Internalised Racism – Games

I am rounding the corner on the topic of Internalised Racism with this blog. The games we play to keep ourselves safe or amuse ourselves is observed within this post.

Games
I was interested in playing Freeze Tag, Bulldog or climbing and jumping from climbing frames at my primary school. The game of disgust and dislike, projective identification, lateral violence and internalised racism would be concepts I could only begin deconstructing when adult. An unrealised inheritance. As a child I tried to make myself invisible and stay away from these two sisters. The new and best game to play. An unwilling game of hide and seek. But a type of hiding an aspect of myself that was plainly visible, similar to the faces of my friends and also of my tormentors – these Dementors, was a plight I could not extricate myself beyond. They were me. I was them. Zero sum with no winners. Mainly losers of ground, development, progress, time…

Lateral Violence
The experience of infighting amongst others who are at a similar social standing or within an organisation. The expression of animosity with others from similar cultural and racial backgrounds. Where outrage and dissention cannot be shared with managers or dominant racial, class, gender, groups for fear of individual and of a group’s destruction stall efforts at empowerment, or truth sharing.

Expression of an individual’s or a group’s displeasure, rage, disappointment in a sideways motion can be a safer way to share dissatisfaction to others. The damage is done amongst others who feel bullied, hurt, outmaneuvered, played, let down and powerless. It has been said before “Hurt people, hurt people.” Lateral violence ultimately is an extension of powerless groups expressing pain amongst people groups, similar to them.

‘Lateral violence is a term that describes the way people in positions of powerlessness, covertly or overtly direct their dissatisfaction inward toward each other, toward themselves, and toward those less powerful than themselves.’ By Jens Korff

Issues of Identity
As a group, Black people experience and perpetrate internalised racist acts against those who are African, African American, African European, African Caribbean, African LatinX. Lateral violence is also visited amongst and within Asian communities, South East Asian communities, indigenous groups in the South Pacific and across the Americas. Holding to a belief of what oppressive devious strategies were used upon many peoples across the planet to divide conquer and rule.

An outcome of hurt people who willingly went on to hurt others.

Resources
Freeze Tag is a powerful song by the super group Dinner Party that reminds of the many who whilst surrendering were still/are slain. Put your hands up. Freeze. Don’t move!
The scene from Harry Potter from Prisoner of Azkaban perfectly depicts for me the experience of the soul sucking force bullying can have.
Jens Korf goes to great lengths to explain lateral violence, and what steps can be taken to cease internal and external conflicts.
Dr Kira shares an idea of reconceptualising the idea of internalised racism.
A useful clip from a groundbreaking tv show ‘The School That Tried to End Racism’. I found Bright’s awareness of the challenges he and friends face heartfelt.
Bullying & lateral violence – Creative Spirits
Dr Kira explains Reframing Internalised Oppression
Internalised Oppression Explained The School That Tried to End Racism clip

Images
Light Signature Photo by Steve Halama on Unsplash

Kwanda: Men’s Group

New Dynamic
Sometimes words simply aren’t enough to describe an experience. I believe Tank said it best in the Matrix when he said “It’s a very exciting time.” Or words to that effect about Neo joining the Nebudchanezzar and finally waking up.

Go Global
Earlier this year I had a compelling conversation with Kwanda. Their interest was about putting together a therapy group for Black people. The group had the potential to attract members from Kwanda’s global village. Potentially people could attend group therapy from the Caribbean, countries in the continent of Africa, people from The UK, the America’s and from Europe.

Topics
On Wednesday 12th of June 2020 the 1st group began. 3 men were able to dial in and begin initially talking about their general matters of concern. The Lockdown, CoViD19, work and finance being under threat or stopping, being with protestors for a range of reasons with the public outcry for justice for George Floyd, some choosing to find another way to lend their support.

Having Substance
Jumping into It


Unknown
Once it became clear that the vision of Kwanda had been realised a joyful exuberance about facilitating this group over took me. I grew confident something of significance had been achieved!  That 3 Black men who had previously not known each other, could discuss via Zoom, topics that were of interest and concern for us all, and related to the other virtual attendees of the group was a remarkable outcome of the 1st encounter.

Growth
The 60 minutes passed quickly and were filled with moments of genuine laughter, surprise, empathy and disappointment shared by all to all. The 3 were quick to note how comfortable they felt about discussing some of the things they had found within the group. A felt sense of knowing the other, without the need for pretence or hiding behind masks of pseudo masculinity was what I sought to experience and did.

After
Some had engaged with therapy before and felt that whilst IAPT support had been useful, it hadn’t resolved their primary concern for engaging in therapy. The men stated that a free form discussion was useful in the beginning. The men shared that they were also interested in tackling personal topics in a more focused and direct way.

Zoom
The 1 hour passed in what felt like a few minutes! A brief check out revealed that they all wanted to continue attending and would return the next week. A healthy beginning to a 1st Kwanda inspired social change event.

History Repeats
For me, Kwanda’s Group Therapy clearly informed that psychotherapy can be accessed by all especially by Black women and men. I would argue that group therapy is what many from the African diaspora are involved in currently socially. The African Diaspora have been culturally and historically engaged in social economies for centuries. Twitter, WhatsApp, Facebook Watch Parties, Skype, Zoom, Instagram live and many other group social platforms are used to pass messages in ways similar to the old way.

Similar infact to the drum! Africans from yester year invented Tele-Comunication.

Perhaps in times of great change we could all do with some psychotherapeutic support. The vision of Kwanda for me, is that it’s about Legacy.

The, what we are able to pass on to those that follow.

Resources
Broken Record Rick Rubin and Daryl DMC McDaniels discuss therapy and music
What’s Ray Saying? Brother in Arms
Code Switch Some Of The People Knew Magic
TED Radio Hour Inspire To Action

Images

Cover photo provided by Kwanda take a look here
Inlay photo by Zachary Nelson on Unsplash